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2007 San Diego Film Festival: Day Four

"Get Me Outta This Place!"

For the Bible Tells Me So, The Devil Came on Horseback, Coyote, The Walker

     The close of the 2007 San Diego Film Festival brings the conclusion of my third time attending the affair. It will likely be the last time, too. This prediction comes not only because I expect to be participating in bigger and better events of the same sort when I move to Los Angeles in January, but because the poor film-selections made by the festival-coordinators this year have provided me no incentive to return. The past four days of movie-going have been rather tasking on my senses. They have made me feel hatred toward the medium of film far more than they have made me want to embrace it. Of the fourteen pictures that I have seen at the festival, I am only able to wholeheartedly recommend two of them: Marcy Garriott’s Inside the Circle (discussed in my “Day One” commentary) and Paul Schrader’s The Walker (discussed below). What a frustrating, excruciating time I have just endured over the long-weekend.

     I did learn one thing early on the last day of the festival: America is in a state of emergency. Did you hear that folks? Yes, that’s right: America is in a state of emergency! Just look around you. What do you see? If the answer “the widespread persecution of gay people” doesn’t spring instantly into your mind, then you must be an Evangelical Christian. That’s right – you’re an Evangelical Christian, aren’t you? You’re one of those “chosen-ones” calling for a violent merge between Church and State, right? In fact, you probably just got home from a routine session of gay-bashing. Yeah, you know what I’m talking about. You know – where you stand around town and scream out “God hates Fags!” and march around deviously with picket signs and you play Focus on the Family leader Jerry Fallwell’s radio program in the background? And not only that. You probably just discovered that your son or daughter is gay and you have decided to begin destroying their life over it. And you know what? I bet you live in Texas and admire the “strong leadership” that President George W. Bush exhibits over the United States.

     That’s the image of America that Daniel Karslake, director of the ridiculous documentary For the Bible Tells Me So, would like the viewer to believe. He claims that the Christian Right is damaging America in unspeakable ways, mainly due to its supposedly unrelenting hatred for gays. Karslake asserts that this deep-seeded, illogical malcontent is breaking up families by the boatload; he seems to think that it is one of the defining political issues present in the country right now. With For the Bible Tells Me So, the filmmaker wants to convey a message against this “unspeakable” social-oppression that the majority of citizens seem to be blind to. Despite never appearing on camera or speaking in the film via narration, Karslake stresses through his subjects that those who believe in equal-rights for homosexuals/bisexuals/transsexuals should stop at nothing to get their message of “tolerance” across.

     In response, I have a message of my own for Mr. Karslake: get over yourself, buddy. For the Bible Tells Me So deals specifically with the emotional damage that homosexual children are caused by Christian parents who do not accept their lifestyle-choice. As I watched the film, I couldn’t help but think of all of the truly oppressed minorities that Karslake could’ve brought to light in a documentary instead: the innocent victims of the genocide in Darfur, the millions of Iraqi refugees displaced by insurgent Islamic terrorists, the Israelis that were forced from their homes on the borders of the West Bank of Gaza. Let’s get real here: homosexuals make up a very small portion of the general population (let’s say one-tenth, to be generous). Even less gays are shunned by their parents because of their sexuality, genetic or not. Hardly any that didn’t have emotional issues to begin with become suicidal because of their parents’ aforementioned lack of acceptance toward their sexuality. Why must Karslake pretend that this issue is of such grave significance to America? Why must he act as if most gays do not lead normal lives? Is the radical homosexual agenda so strong that it will stop at nothing with movies like For the Bible Tells Me So to establish its members as more prominent and more attended to in American Society than the average citizens?

     Even if one were to accept the central “moral of the story” found in For the Bible Tells Me So—which basically breaks down to: “feeling malcontent toward gays on strictly Biblical pretenses is a convoluted, illogical, and dangerous line of thinking”—it would still be a stretch for one to buy the rest of the film’s assertions. Karslake’s subjects support an entirely ridiculous vision for America, one in which gays are given equal-representation as straight people and are federally granted the right to marry. The political agenda of this picture is so broad and far-reaching that it’s impossible to take seriously. Nor should it be, as the so-called “Bible-thumpers” who still believe in literally interpreting the Old Testament’s view of the wrongness of homosexuality have every right to feel this way under the pretense of their First Amendment Rights. For the Bible Tells Me So is, frankly, a piece of irresponsible journalism disguised as a straightforward documentary. Is it childish and wrong to discriminate against gays in today’s America? Yes, but viewers don’t need this film to irresponsibly and manipulatively force-feed this truth to them.

     Above, I mentioned that it would’ve been far more respectable of director Daniel Karslake to have made a documentary about the plight of innocent civilians in genocide-plagued Darfur, rather than one about the supposed one of homosexuals in America. Ricki Stern and Anne Sundberg have made crafted such a movie in The Devil Came on Horseback, which nobly looks at this conflict through a regrettably cloudy lens. Rather than merely informing unknowing viewers of the atrocities taking place in Darfur, Stern and Sundberg have decided to make a half-assed comment on how the American Government should respond to the conflict. While I admire the fact that The Devil Came on Horseback seeks to bring often-ignored horrors currently taking place in the world to light, I question the exclusivity of the means by which it does so.

     The film is told from the point-of-view of Brian Steidel, a former U.S. Marine who observed the Darfur-conflict firsthand when the American Government sent him to keep an eye on the region. During the time that he spent in Darfur, Steidel photographically documented the atrocities of the genocide, which was (and still is) being led by the Arab government that seeks to exterminate the black African population there. When he returned home, Steidel hesitantly allowed the pictures that he took to be published The New York Times, which were initially greeted by readers with surprise and a willingness to act. Soon, however, the story faded into infinity, and Steidel became tortured by the fact that widespread atrocities continued to take place in Darfur, even despite the fact that the U.N. and the United States openly recognized the conflict as an official genocide.

     Filmmakers Stern and Sundberg and subject Steidel all openly realize that, just as was with Rwanda in the early 1990s, the U.N. will continue to do little-to-nothing to stop the crimes being committed in Darfur. Their proposed remedy for this: prompt the United States to take military action against the Arab-government there. But there is a true element of hypocrisy to this line of thinking on their behalf. They are the very same individuals (perhaps excluding Steidel) who condemn the U.S.’ foreign policy in the War in Iraq. This makes it tough for them to claim that military action against the government of Darfur would be just, given that said government does not pose an imminent threat against the U.S. like the al-Qaeda cells in Iraq did/do. Steidel counters this claim by asserting that the U.S. government currently knows of over thirty active al-Qaeda camps in Darfur. He never comments as to why capturing their members would be of use to the United States, given that the C.I.A. is already aware of where they are located and the nature of their operations.

     Even if it is the product of slightly hypocritical documentarians, The Devil Came on Horseback is a mostly eye-opening motion-picture that all viewers will benefit from seeing. Those who, like me, have never read the New York Times article about Steidel’s experiences in Darfur, will find the film an enlighteningly flawed experience.

     Less tonally-grave than The Devil Came on Horseback but (quite strangely) just as topical is Brian Petersen’s Coyote. The film provides a very juvenile look at the issue of illegal-immigration to the United States via the Mexican Border through the eyes of its contrived main characters, Steve (Petersen) and “J.” (Brett Spackman). After one day smuggling a deported illegal-immigrant back into the United States from Mexico for a friend, these two fools develop what they view as an ingenious idea: become professional human traffickers. Steve and J. create different travel-options to entice native Mexicans to pay to be smuggled into America, and make quite a business doing so.

     Coyote works perfectly well as the light-hearted romp that it functions as for its first two acts. Making an entirely non-partisan statement on the loose-borders of the United States, the film comes across as a sort of contemporarily goofy delight for awhile. It runs into problems, however, when it begins to take itself far too seriously come time for its conclusion. In Coyote’s third act, Steve and J. (along with newfound employees) get into massive trouble with native Mexican coyotes and the American INS. Not to mention, Steve’s fiancé begins to question her love for him due to the obsession that he develops for this entirely unnecessary, illegal line of work. And if this entire segment doesn’t prove too ridiculous for viewers, the finale will; one couldn’t think up a more ridiculous way for Coyote to end than the way that it does.

     On the redeeming end of things: Petersen and Spackman make for two quite charismatic leads, and the movie looks very nice visually given its low budget. The real problem here is that the film doesn’t know what it wants to be: it works neither as a comedy nor a drama and finds only moderate success at being a mixture of the two. I admit that the movie is, for the most part, entertaining despite its overall failure, but so what? If the viewer takes only the knowledge that they were able to kill ninety minutes of their time from the picture, what is the point of watching it at all? Coyote, ultimately, is just one of those movies that just exist. It isn’t good and isn’t bad, but it never becomes worthwhile, either.

     Closing the film festival was predictably the best, most credentialed film that programmers could acquire: Paul Schrader’s much anticipated The Walker. The film offers exactly what one would expect from a "minor" Schrader picture: pleasantly written dialogue, but little of the depth that has made the filmmaker’s best work (the writing for Taxi Driver, the writing and direction for Auto Focus) so great. Schrader definitely isn’t at the top of his game here, but The Walker was so much better than the rest of pictures that I saw at the festival this year that I savored every bit of it as I watched. It is the kind of film that may not resonate with the viewer in terms of its literal content, but rather engages by building a progressively affecting aura as it moves.

     Woody Harrelson gives perhaps the best performance of his career as Carter Page III, the son and grandson of wealthy and influential politicians. Carter isn’t as agenda-motivated as the former men in his family, but his cocky swagger carries just as much gravitas as theirs once did. He finds power in Washington as a “walker,” an unpaid escort who locks arms with the wives of important politicians at social functions. Flamingly homosexual and undoubtedly self-infatuated, Carter makes a point of making himself seem important in the lives of those around him than he really is. This mentality hits him especially hard when he decides to conspire in a cover-up with one of his clients. Said client is Lynn Lockner (Kristin Scott Thomas) who, at the beginning of the film, is driven by Carter to see her lobbyist lover, Robbie Kononsberg (Steven Hartley), only to find him murdered in the middle of his home. Fearing how the press might react to the revelation that she has been cheating on her husband (Willem Dafoe)—let alone cheating on her husband with a lobbyist—Lynn flees the scene and allows Carter to claim to have been the one to have found Robbie dead.

     What unravels following The Walker’s inciting incident isn’t what one would expect from the typical political-thriller, mainly because Schrader doesn’t allow it to be. The accomplished writer/director is much less concerned with external plot than he is with capturing a distinct atmosphere. He lavishly indulges in the vernacular and mannerisms exhibited by the Washington-elite that Carter and Lynn entertain. The plot-related consequences of Carter and Lynn’s cover-up enter the picture sparingly, although Schrader constantly finds himself fascinated by the more-interesting emotional outcomes of the act. Aiding this style immensely is Harrelson, who downright disappears into the lead role. Alongside him in the cast are the equally-valuable Lauren Bacall, Ned Beaty, Lily Tomlin, and Moritz Bliebtreu.

     Despite the command that Schrader exhibits over The Walker’s material, I would be lying if I claimed I didn’t think that the movie got a little boring in the second act. I made a point of mentioning my admiration for the film’s sense of atmosphere, but it should also be noted that Schrader’s concentration on this sometimes causes the picture to feel slightly monotone on the whole. I don’t mean to question Schrader’s patient advancement of the plot at hand—he accomplishes this in stunning form—but I do think he could’ve cut certain bulky scenes in the film’s middle-section. Since so much of The Walker is about expressing the inconsequence of political high-society through inconsequential dialogue, Schrader could’ve easily cut a few passages unnecessary to the film’s plot and ended up with a much tighter end product. Still, it’s rather hard to fault the film, which achieves what it sets out to achieve in a usually-stunning fashion. I can’t say that The Walker is one of my absolute favorite pictures of the year, but I admire the heck out of the vast majority of its contents.

     …And here we are, at last. I have finished covering what will hopefully be my last experience at San Diego Film Festival. Despite the poor quality of several of the selections, I can’t say that I know of a way that I could’ve better spent my weekend. (When making this statement, I am of course not taking into account the $90 price-tag on my film-pass and the $100 price-tag on the gas, parking, and food necessary to accommodate me during the festival). I am all set to attend the (far more reputable) AFI Fest in Los Angeles at the beginning of November; look for my coverage of that event in the future. Until then, make an effort to spend your time watching better movies than the ones I have just seen at the 2007 San Diego Film Festival.

-Danny Baldwin, Bucket Reviews (post date: 10.9.2007)

 


 

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